Friday, September 10

Is Original Sin Irrelevant?

Is original sin irrelevant? 

Please note from the beginning that I carefully didn't ask or assume that original sin wasn't theologically accurate, nor a theological position that has served as a bedrock to much of the (healthy) evangelical tradition of the past several hundred years, as that isn't the point of asking this question nor a debate that will likely get very far in its origins.  Nor do I particularly find much interest or value in maintaining the never-ending struggle to be relevant within culture, and in fact find myself often aligning with Henri Nouwen's belief that the church of our day needs to pursue it's 'irrelevance' (a sense of being sacredly set-apart for a greater purpose and call, that of reflecting the heart of God to a world in need of an accurate sense of who God is).

Rather, this question stems from a discussion that I found myself in a few months ago as I discussed some material regarding the doctrine of original sin (A classic 'proof text' of this theology being found in Romans 5:12: "Just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned..") with a few young Afrikaner theologians who were well advanced in their studies at the local seminary. I found myself speechless at their response to an article that we were reading that used original sin as a basic foundation to discuss the pathology of moral formation in the heart of all men.  Although they both resonated with the idea that we often create false selves through which flows our sense of identity and mission, and even that this 'disease' permeates many who desire to pastor communities of believers all throughout the world, their conclusion left me shaking my head in confusion.

Essentially, their initial conclusion was that the doctrine of original sin is largely irrelevant as motivation to drive them towards the person of God and the ongoing transformation of their souls before Him. As I stumbled towards a response to this point, I found myself largely speechless in terms of where to take the conversation next.  Honestly, I began to realize at that moment that an inherent sense of guilt that has carried over from original sin has rarely if ever motivated me towards growth and openness with God.  While I continue to stand by the belief that original sin is a true (even core) belief within our faith practice, I wonder if it is time to begin dialogue towards a more healthy vehicle that opens up increasingly postmodern hearts to the person and presence of God in their souls.

And thus, I now ask you: Is original sin irrelevant (particularly as a motivator) to you?  If so, why?  If not, why not?

I look forward to your response...

 

Comments

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Kyle Strobel's picture

Original Sin and Blindness

Chris, I wonder if it might be helpful to make a demarcation concerning original sin. First, original sin as a doctrine, points to a reality of humanity in regards to life under God. We very well might equate this reality with blindness. Therefore, as the fallen, we are those who are blind when it comes to God. We are those who do not have eyes to see and ears to hear, as it were, and therefore are desparate for the enlightening work of the Spirit in our lives. The likes of Jonathan Edwards would say that the Christian life is a continuation of the Spirit's enlightening work in our hearts. The motivation, therefore, to a deeper life with God can never be something like sin, but can only be the reality that in the regenerating work of the Spirit, we have tasted and seen that the Lord is good. We have come to see God's goodness, through a glass darkly in the gospel, and because we have glimpsed, however faintly, the beauty, goodness and holiness of the Lord of Lord's we are forever thirsty for more - until we see clearly and know as we are known. Therefore, there is a sense where the doctrine of original sin should never function as a way towards growth, but only serves to demarcate why we cannot grow on our own at all, and why we need to turn and open to God.

Chris Kamalski's picture

Brilliant (Nay, Illuminating!) Metaphor

Kyle, I think Edwards (or yours?) metaphor of 'having been blind, and gradually coming into sight' is profound regarding the doctrine of original sin, and believe that this is helpful metaphor to illustrate how the reality of original sin 'exists' in a person's life.  I personally have found that this debate (if it even is one to some people) can be stepped around simply by pointing to the reality that sin (guilt/condemnation/hiding/fear) is present in every one of our lives...Would you call Original Sin a core theological doctrine or something that has grown in importance since the Protestant Reformation? 

Chris Kamalski http://ckamalski.wordpress.com

Kyle Strobel's picture

Original Sin

That was a bit of a mix between Edwards and myself.

I personally think that Original sin is a central doctrine, if not simply because it grounds the concept of regeneration/new creation terminology. If we aren't broken, whey do we need to be newly created? Original sin, though, can be important without being "relevant," at least as how you are using it here. In other words, our natural spiritual state is formed by our own sinning, which may itself stem from our fallenness, but the effects on our own being is more from our choosing to sin. Importantly though, Original sin "broke" creation, and until this day it groans with us (hence Paul in Romans 8 - if I recall correctly). Original sin, therefore, frames the reality that no one chooses God, not one - nor, I would add, could they. In Adam we have all died that we may live in Christ.