Thursday, March 18

I Asked the Lord

Posted by Abbie Smith | Comments (0) |

I asked the Lord that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek, more earnestly, His face.

’Twas He who taught me thus to pray,
And He, I trust, has answered prayer!
But it has been in such a way,
As almost drove me to despair.

I hoped that in some favored hour,
At once He’d answer my request;
And by His love’s constraining pow’r,
Subdue my sins, and give me rest.

Instead of this, He made me feel
The hidden evils of my heart;
And let the angry pow’rs of hell
Assault my soul in every part.

Yea more, with His own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

Lord, why is this, I trembling cried,
Wilt thou pursue thy worm to death?
“’Tis in this way, the Lord replied,
I answer prayer for grace and faith.

These inward trials I employ,
From self, and pride, to set thee free;
And break thy schemes of earthly joy,
That thou may’st find thy all in Me.”

-John Newton

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Metamorpha Ministries Gathering

Posted by Jamin Goggin | Comments (0) |

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Reality

Posted by Abbie Smith | Comments (0) |

Sometimes I wonder how Falling felt? Like in the Garden…like when Eve consciously chose what she’d been told not to…by God*? What did it sound like, or look like? Did her appearance changed when death was born? Did Adam scream at his lover’s choice, or maybe Creation screamed? Maybe everything went silent? Maybe prior to the picking, life all organic and orgasmic and wholly real?

It may be too simplistic to say anything of God is real, and anything not of God is unreal (or sin). But I think it’s at least fair to say “reality” is quintessential to the Garden of Eden. Whereas “unreality” is the alluring trigger that launches our fictitious quests. It bequeaths our palates to satisfactions other than God, meaning just God no longer satisfies our plates**. And enhancements by the forbidden make me feel most like my Maker***. Because of the Fall, what’s actually real feels farfetched. And what’s actually an illusion seems a worthwhile reality. Especially for we churchy folks, delusional states often feel more preferable to that which is true.

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It Yields It's Fruit In Season

Posted by jennyjack | Comments (0) |

Yesterday the sun came out.  I couldn't help it...I had to go and look!  I took my camera round the park, and discovered that, seemingly overnight, spring has begun.  After a very long, cold winter, wondering if it would ever end, I found myself out in my hoodie and vest-jacket.  I don't know how this mystery happens.  But I'm glad it does.

I found myself full of wonder, and sucking in as much fresh, crisp air as I possibly could, knowing that in Glasgow you take days like this as they come, and never for granted.  I couldn't help but throw my head back and bask in it.

I also couldn't help but notice that there were trees that had not yet begun to flower, and that there were still dead leaves piled over the grass beneath...signs of death in the midst of this new life.  The metaphors were endless.

A phrase from Psalm 1 resounded in my mind... "It yields it's fruit in season"... Creation knows this cycle is continuous.  Every year we experience the depths of winter where it feels like spring will never come, and that first spark of green on the branches outside the window, promising that the thaw is coming. 

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Spirituality of Glory or a Spirituality of the Cross

Posted by Kyle Strobel | Comments (0) |

In the words of Jean Vanier, "Grace should always perfect our nature...it should make us more human, not take away our humanity." In claiming this, I suggest, what Vanier does is to help establish a Spirituality of the cross. I am taking this distinction from Luther who worried about a theology of glory, and suggested, in contrast, a theology of the cross. I think the same can apply to Spirituality. Grace, therefore, does not simply orient us to heaven, where we now turn our attention away from the world and on to glory - far from it - grace, and through it, true humanity, is tied to Jesus' life. Jesus is the true vision of humanity - humanity at its highest perfection. It is true that one day we will know of another kind of perfection, but that is not available to us this side of glory. We are pilgrims, albeit justified and sanctified pilgrims, we are pilgrims nonetheless.

Spiritual formation therefore, if it is to be truly Christ-oriented, must understanding grace as perfecting us in such a way that we become like Christ. We do not become like Christ in his glorified body, not yet. In this side of glory, we become like Christ as he proclaimed the kingdom of God, as he ministered to the broken, needy and hungry, and as he understood his specific calling and oriented his life around that. A Spirituality of the cross necessitates seeing the cross as the ultimate shape of life. Our leadership plans, church services and formation theology should be conformed to Jesus and the organic message of true Spiritual, and therefore cruciform, growth, rather than the wordly counterpart of success, winning and vision.

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Spiritual Anorexia

Posted by julieannbarrios | Comments (1) |

Working with youth in the image-driven Orange County culture, I from time to time must brush up on my information concerning eating disorders.  Recent research reminded me of some of the basics.  It’s not really about the food. It’s about the control. This is a root cleverly masked by behaviors surrounding food and attitudes about body image and weight, and while these certainly are factors, they are merely the foliage grown from the seed of feelings of powerlessness and/or a neurotic need to control.

It occurred to me this morning while out on a walk, that I am tempted to a form of spiritual anorexia at times.  There have been some circumstances in my life, particularly in the last few months, that have left me feeling disappointed and out of control. In such seasons, I have come to see, figuratively speaking, it is quite tempting to me to simply “stop eating.”  I make ever so subtle choices to refrain from feasting on the goodness, truth, and beauty that is around me, and choose instead to engage in, at best, nothing, and at worst, doomsday fantasy.  I believe it to be a form of digging my heals into the dirt, refusing to taste the goodness as long as it is not the goodness I think I want. How much in common I have to the teenage girl who insists on eating ice cubes for lunch.

This morning I tasted and savored the sweetness of the clouded sky and brisk breeze from the crest of the Bristol St. bridge.  Simple ingredients—needed nourishment.

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Tuesday, March 9, 2010 at 12:39 pm

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What counts for true revival and transformation? (Calling all Jonathan Edwards scholars)

Posted by Brian Owen | Comments (3) |

Fifteen years ago, I had the privilege of participating in two dramatically different "revivals."  The first one had been taking place for months at the Brownsville Assembly of God church in Pensacola, Florida.  Night after night, as evangelist Steve Hill spoke, mass conversions and strange behavior took place.  Things like:  jerking bodies, uncontrollable "bowing", and hysterical crying.  On the night my friends and I attended, we witnessed all of these manifestations and more.  Honestly, we found the event odd, strange, disturbing, and disappointing.  But as we talked with others who attended, many claimed the event had a positive impact on their spiritual lives.

My second "revival" experience took place at a national staff conference for Campus Crusade for Christ.  As Nancy Leigh DeMoss spoke on "Brokeness", people began coming forward to publicly confess sins before a crowd of over 3000 CCC staff members.  This went on for over twelve hours and continued for two more days.  People were weeping and confessing secret sins at a level of vulnerability that was both shocking and moving.  People were walking across the aisles to apologize to one another.  Others lined up at pay phones (pre-cell phone days) to call parents and confess to not honoring them.  Periodically, we took breaks from the confessions to sing, worship, and pray.  Though virtually all who attended (myself included) would say that God showed up in a powerful way, some were skeptical.  One friend felt later told me that he felt like the environment was manipulative.

 

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Sunday, March 7, 2010 at 11:05 pm

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Fearing Emptyness

Posted by Abbie Smith | Comments (2) |

We are afraid of emptiness. Spinoza speaks about our "horror vacui," our horrendous fear of vacancy. We like to occupy-fill up-every empty time and space. We want to be occupied. And if we are not occupied we easily become preoccupied; that is, we fill the empty spaces before we have even reached them. We fill them with our worries, saying, "But what if ..."

It is very hard to allow emptiness to exist in our lives. Emptiness requires a willingness not to be in control, a willingness to let something new and unexpected happen. It requires trust, surrender, and openness to guidance. God wants to dwell in our emptiness. But as long as we are afraid of God and God's actions in our lives, it is unlikely that we will offer our emptiness to God. Let's pray that we can let go of our fear of God and embrace God as the source of all love.

-Henri Nouwen 

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Friday, March 5, 2010 at 3:48 pm

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